Letters

Garrett's language damages community

We must not ignore the damage done to the University community by language of the kind Mr. Garrett deploys. Invoking a "nefarious agenda," calling one's colleagues "perverts," flinging about accusations of "depravity" and "dissipation" does not, after all, advance rational discussion. Mr. Garrett has a perfect right to express his views-and could undoubtedly find many a bully pulpit in the United States at the moment. Nonetheless, one would think that a university publication might require a minimum standard of civility of its contributors.

Mr. Garrett anticipates "divine judgment"; I myself would settle for human justice. We both may be in for a long wait.

Amy Schrager Lang
Institute of the Liberal Arts

Issues of faith not relevant to questions about benefits

Mr. Gerald Garrett (Sept. 25) and I are both employees of Emory University. Until Emory makes adherence to Mr. Garrett's belief in the teachings of Mr. Garrett's God a condition of employment, that faith is not relevant to the question of whether or not I am entitled to the same kinds of remuneration for my work as Mr. Garrett receives for his. Mr. Garrett quotes the Bible. I would like to quote James Baldwin, a preacher's son who preached himself. Mr. Garrett asserts that "the illegitimacy of homosexuality is rooted in the word of God and their obvious inability to procreate." In a 1949 essay on social hostility to homosexuality, Baldwin observed that "God...is man's most intense creation." Mr. Garrett's hyperbole certainly supports that point. On the question of procreating Baldwin continues, "after all, I take it that no one can be seriously disturbed about the birth-rate; when the race commits suicide, it will not be in Sodom."

Julie L. Abraham
English and Women's Studies

Need to hate act, not the person

I wanted to take an opportunity to voice my support for Gerald Garrett and the stand that he has taken against the domestic partner benefits, which has been approved by Emory. I, too, believe homosexuality to be morally wrong and completely opposite to God's plan for love, marriage and the family. For that matter, so is divorce, which is so widely accepted in today's society. I do believe that in the case of either of these issues or in so many of today's other major issues, we as born-again Christians must remember one crucial point: We must hate the act, but not hate the person committing the act. Jesus did not ostracize the sinners of his day, but rather ate meals with them, spent time with them and most of all, showed them that he truly cared. He never condoned their actions, but was always ready and willing to forgive and love them.

I do not believe that Mr. Garrett intended to convey hatred for the homosexual person. I understand the prejudice and ugliness that can come with being outside the norm in the Christian church, because I went through a divorce eight years ago. At the time I was told that I would go to hell. God does not condone divorce any more than he condones homosexuality, but he never stopped loving me, nor does he stop loving the homosexual. He is always willing to forgive and move on. It is time that Christians remember that the best witness is a loving, caring attitude toward those they believe to be living in a manner contrary to God's design. This never means that Christians must condone those actions, but simply remember that the person is one whom God loves and cares for, just as he does all of mankind.

Leah Colwell Adams
Emory Lipid Clinic

Garrett is `absolutely' right

I applaud the Emory Report's decision to print Mr. Garrett's editorial. Certainly we would all defend his First Amendment rights as our own. The content of Mr. Garrett's editorial does bring to light several issues. Not the least of these is that vocabulary should never be used as a means for measuring intelligence.

Moreover, Mr. Garrett is absolutely right. This may be a little hard to swallow, unless of course you believe in an absolute right. Mr. Garrett stated his opinion and then backed it up with absolutely the right passages from the Bible. As far as Mr. Garrett is concerned, there is absolutely no room for intelligent argument here.

Evidently not gay, Mr. Garrett appears wise beyond all others when he states absolutely that homosexuality is an alterable behavior. Well of course it is. It's the lifestyle. Being discriminated against, (malevolently or benevolently), being kicked out of the military, losing your job, being chastised by your family, or beaten up by some redneck, who could give that up?

The truly scary part in all this is not that Mr. Garrett had the courage to publish his opinion (and God's), but that it is probably not his own. Seldom does this type of closed-minded hate-mongering originate from one of the flock, but is more often disseminated from the pulpits of those who wish to control the thoughts of others to their own ends. There's nothing like a little scape-goating to really fill the collection plate.

David A. Tate
Planning and Estimating

Hysterical propaganda hard to respond to

I read Gerald Garrett's article several items and shared it with my husband and friends. We all reacted with disgust, infuriation and sadness. What is the point of attempting to write an educated, objective, opinionated article when the writer quotes Bible verses and pontificates about Jesus? It is pathetic that Mr. Garrett had to use so many eloquent words (profligacy, exculpation, nefarious) to justify the fact that he is homophobic. If he wants to make an argument for or against domestic partners benefits, I encourage him to research facts, and not quote emblazoned, hysterical propaganda.

Kristine Allouchery
Graduate School